Let the seller beware

caveat venditor – let the seller beware

There have been some notable u-turns this week and last. U-Turns by institutions normally too big to be easily persuaded to redirect based upon public opinion. We have Mars joining Coco-Cola and McDonalds in creating distance from Russia. We had an apology from Shell for buying cheap Russian oil. We had FIFA and the Olympic committee bending to challenge to their neutrality. At Westminster we have a government in constant repositioning as lack-lustre responses expose inability to sense the mood or recover lost faith.

There is new uncertainty causing false moves and ill-judged decisions by boards, executive function and high political office. In the next few months I think we are going to see many more.

The real power of the consumer is at work here. Namely the ability to make a choice. It is a cause of fear and indecision as old power priorities become incompatible with precious corporate reputation that is hard won and easily lost. When reputation is at risk, this threat brings new priorities to decision-making. Old priorities relegated and recategorised as acceptable collateral damage. Particularly when precious share value (or electoral support) is rushing to the door.

I predict more pressure on institutions is on the way. Based upon the change of attitudes of us, the general public, in face of increased uncertainty. We are becoming more attentive and suspicious of motives. This is infectious. Institutions should expect the seeds of doubt to grow.

v | b | t explaining this increased variance to change

Here are some brief reflections of what I think is going on.

v | b | trust

Reputation is the preservation of trust we the consumer/user have in the seller/provider. Do we trust their values and ethics to align with our own? As individuals we are able to revisit our values and expectations quickly. We are fickle. We are sometimes irrational. Unlike the institution however, we as individuals are each capable of reframing. We may change group affiliations, or sit in more than one camp. Each one of us resetting towards higher norms of human decency when distracted from our more selfish localised cause. This fragile belief or perception (i.e., that others share these higher values) can be quickly eroded. This reassessment can be applied equally to a single entity within an industry, an entire industry, a group, a government, a nation, a whole corner of the globe.

visibility | b | t

In moments of increased uncertainty, it is natural to seek more information. The more profoundly different the circumstances, the more motivated we are to take more time to look. We may have seen leaders turning a blind-eye. Secretly we may have turned a blind-eye to that too. But when those justifications for our disinterest are inconsistent with new threat, we are blind no more.

v | behaviour | t

This is a change to our behaviour. Redirecting peripheral interests towards central attention. Assessing others behaviour with more critical interest. Seeking to know better the attributes and bias of another. This is an increased openness to revisit and change our modelled understanding of how we relate to the other entity. This is reappraisal of action as indications of, or arising from, factors such as attitudes, motivations, beliefs. Ultimately this is the prompt to readjust and make choices anew.

v | b | t – Boristas beware

Dare I dream that in these moments of heightened uncertainty we may all begin asking more probing questions? Trusting less and demanding more?

This is what I see with Shell’s nervous apology this week. We are watching their purchase decisions of cheap Russian oil, and the excuses on Friday did not hold. It would normally not have caught our attention. This is McDonalds and Coca-Cola taking positions on Russia that a week ago would simply not have been entertained. Again, we are now watching and potentially making significant life choices, if another’s actions reflect values we do not hold.

This is also the spin of politics at Westminster. Wavering and spluttering as more pertinent questions are posed. In my house this is now a standing joke of the self-serving. The Boristas in high-office serving us Johnsonian truths daily, now finding life increasingly hard. Their servings shown to be insipid and cold.

Form follows function

Dare I dream this increased uncertainty of what is otherwise taken for granted is going to provoke necessary change in response. The critical controls of decision-efficacy challenged anew, structures of wider governance required to change too. If we all ask more searching questions, we eventually look at the forms serving the functions we expect, and ask if maybe they have to change too.

The bigger question now approaching is what new primary function is now emerging? The functional forms to better reflect these changing wants and needs of the global village. And what forms can retain their use as this unfolds?

The 2020s have not finished with us yet…

Learning where to disagree

In defence of discourse

I love a discussion. Even if it requires a debate. Particularly one where I find my perspectives opposed. I am drawn towards people who are operating at levels beyond my ability. Much as I was once in sports, or in strategic games like chess. It is only by being beaten that I feel most tested, improved, or simply reformed. Unlike in sport however, my fifty-year-old brain may yet have better days to unfold.

A new place to learn – Heterodox

Yesterday, I was therefore thrilled to learn that my application to join Heterodox Academy (hxa) has been approved. This is an affiliation of 5,400 academically inclined professionals, primarily in the US but also represented by fellow members in 65 countries. The affiliation of members range from professors and post doctorate researchers, to postgraduate and undergraduate students. Most are from disciplines of the social sciences – psychology, philosophy, sociology, anthropology, history, economics and politics. All subjects I follow with interacting interest.

Heterodox refers to a non-conforming or unorthodox ways or beliefs. Per hxa’s website, all members are “committed to enhancing the quality of research and education by promoting open inquiry, viewpoint diversity, and constructive disagreement in institutions of higher learning”. In this regard, one is expected to support robust discussion and critical examination of truth. This appeals to me. It is an ideal that certainly seems unorthodox when all around we engage as polarised and divided interlocuters, caring only to take a debate towards our corner. This affiliation believes in seeking out the better truth, by supporting the quality of the discourse not the skill in debate.

The hxa-way

I now make a declaration. One that I am to repeat regularly.

“I support open inquiry, viewpoint diversity, and constructive disagreement in research and education.”

The Heterodox Academy pledge

At its core, this is the preservation of constructive production and dissemination of knowledge, The hxa-way holds to these simple ideals:

  • providing evidence based argument
  • seeking out the strongest opposing position
  • retaining a humility, and a willingness to be wrong
  • being constructive, rather than simply seeking to win
  • standing as oneself, not as an institutional representative

I like to think I live to these ideals. Whether in lively debate on LinkedIn, entering into professional discussion with clients, or writing for myself.

Work in progress – hubris beware

I am however in a state of transition as I seek to communicate more academically but plainly. Twice this week I have been reminded of the difficulty faced. Firstly, I was asked by a client to remove the McKinsey type language from my analysis. Secondly, an examiner marked a “densely packed” essay down to 65% for falling short in essay form, “please write grammatically correct sentences…this is not twitter.” [And I be like, WTF? I know, right!].

My journey continues. As do my attempts to bridge industry interest and applied academic precision.

About Me

In psychology we are required to look beneath the mask. This blog series is attempting to unmask some hidden parts of projects to engender a more collaborative way.

Find my professional mask here:

Psycho-analytics

Too much, too Jung

I had a therapy session today. First for a while. A tough week prompted a revisit with someone who knows my psychology well. All is fine, just a mental MOT.

Plenty in the news to take in. All testing my resolve as I approach two years in full lockdown. My psychology MSc also made for some interesting things to discuss. Exams passed – a few challenges to the academic process – all ending in smiles.

Principally, the therapy discussion enabled a comparison of teaching vs practice. The psychology I am studying almost completely ignores psycho-analytics, and the works of the likes of Jung and Freud. They will feature at some point, but they have historical interest rather than contemporary lessons to teach. Yet as soon as I need to reset and relate, these are the taught lessons and schema that help me the most. I see commonality between some of the analysis and explanations, for example Jungian archetypes have some level of connection to the typology of brain types currently being argued by the likes of Simon Baron-Cohen. Not that he will thank me for connecting the two.

I am delighted I get to think in such diverse terms. And that my reading invites wider perspective beyond. It is my moments of greatest inner dissonance that I find myself thinking with the most lateral connection. Offering my greatest challenge to whatever system of cognitive schema I am temporarily most reliant upon. It is also when my reading becomes most diverse. All aligning to a questioning of everything. Thankfully, that is no longer a source of self-doubt.

My learning advises me that people who regularly manage depression are amongst those most able to rebuild mental schema. With the most desire to challenge what may otherwise be accepted as true. This is primarily because a depressed state requires heightened awareness of what may not quite be so. Whether that is true or not, I find myself grateful of these moments. It means I get to regularly revisit, reform, and refine.